Thursday, 1 March 2018

2018 HAJJ & UMRAH: WHAT PRIVATE HAJJ OPERATORS, INTENDED PILGRIMS AND MUSLIMS MUST KNOW.

2018 HAJJ & UMRAH: WHAT PRIVATE HAJJ OPERATORS, INTENDED PILGRIMS AND ALL MUSLIMS MUST KNOW.
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What President Muhammadu Buhari told the Minister of State Foreign Affairs, Hajiya Khadija Bukar Ibrahim and the Chairman/Chief Executive Officer of the National Hajj Commission of Nigeria (NAHCON), Barr. Abdullahi Mukhtar Muhammad, at the presidential villa recently can be described as the commitment of the federal government for the success of the forthcoming 2018 Hajj. This commitment was made when the President received briefing from the duo on the 2018 Hajj Memorandum of Understanding (MoU) signed between Saudi Arabia and Nigeria early January this year. The MoU contains every obligation binding on each party for the Hajj operations.



It is heartwarming to acknowledge that the synergy between the Ministry of Foreign Affairs and NAHCON as well as the collaboration between NAHCON and other relevant federal government agencies has sustained the yearly success recorded after every Hajj. This is notwithstanding the fact that NAHCON is being supervised by the Office of the Secretary to the Government of the Federation (SGF). The Ministry through its diplomatic corps in the Kingdom of Saudi Arabia has been a worthy partner in progress in the service of Nigerian pilgrims.



This commitment of Mr. President touched on four key areas of interest which the federal government needs to back up with actions: the welfare, health and security needs of Nigerian Muslim pilgrims while in Saudi Arabia as well as the challenges faced by intending Umrah pilgrims from Nigeria. Umrah is a lesser Hajj that runs throughout the year and if it faces challenges, then greater precautions should be taken to ease the 2018 Hajj for Nigerian Muslims.



President Buhari was told that Nigeria’s approved quota for Hajj 2018 was 95,000 slots with 75,000 going to State Pilgrims’ Welfare Boards and Agencies and 20,000 going to Private Tour Operators. There are 38 boards: 36 States of the federation in addition to the Federal Capital Territory Abuja and the Armed Forces which will utilize the 75,000 slots. This year, 117 private tour agencies have been approved by the commission to utilize the 20,000 slots.  Mr. President was also informed about some new policies introduced by the Saudi Arabian Government which included payment of Value Added Tax (VAT) by all consumers of goods and services in Saudi Arabia beginning from January 1, 2018; fixing of May 2018 as the deadline for the conclusion of all Hajj arrangements and the introduction of biometric data capture for all intending pilgrims.



The welfare of Nigerian pilgrims encompasses everything that will ease their journey to and from Saudi Arabia and make them happy. It also includes what the pilgrims need to pay to receive services offered to them in Saudi Arabia by the Hajj authorities. Such services are numerous and each one is paid for by the pilgrim. The costs of these services are predominantly determined by the Saudi authorities and they are reviewed yearly. The welfare of the Nigerian pilgrims is the determinant factor to the success or otherwise of each Hajj exercise.



The briefing to Mr. President was clear. The change sweeping across all aspects of Saudi economy is a case study and the Saudi government is interested in Hajj as a major income earner more than ever before. It is reaching a level that some Muslims across the world are beginning to feel that Hajj is being commercialized. But alas! The Holy Ka’aba and the Masha’ir of Mina and Arafah are the only places where activities of Hajj can be performed till the end of the world. Muslims must perform Hajj but it is very necessary for authorities which organize it for the people of their countries to seek ways to ameliorate the effects of the Saudi Arabian policies on their pilgrims.



The costs of every social amenity in Saudi Arabia have increased. There has been a rise in the pump price of fuel. Like in Nigeria, such rise in the pump price definitely would affect transportation cost and every other thing. Also there is the introduction of five percent VAT on all goods. To cap it all, all payments for Hajj services must be concluded within the month of Ramadan this year which falls in the month of May. And to add pressure, the official rate of Naira to US dollar in Nigeria has been raised by the Central Bank of Nigeria (CBN) from N305 as it was last year to N307 in 2018. It is really heartbreaking.     



From all these permutations, there lies the possibility of the 2018 Hajj fares being higher than the 2017 Hajj. Recall that the 2017 Hajj fare was about N1.5million! Recall the outcry that greeted it! Here is the trouble for the Nigerian pilgrims. It is here that the relevant government organs, including the National Assembly, are required to intervene and press for a reduction, however slight, in the official rate. Some civil society organizations have suggested between N200 and N250 to a US dollar. They should act fast. The commitment of Mr. President should be translated into practical action by collaborating with the lawmakers on this matter.



The tension and threats which the N305 official exchange rate posed on the 2017 Hajj exercise can now only be imagined. That high official exchange rate caused the rise in the cost of 2017 Hajj because 98 percent of Hajj fare components are computed in the US dollars. This matter was over-flogged last year and the National Assembly promised to address the matter but to no avail until the Hajj was over. This year should be different. The deadline of May is by the corner.



The health and security needs of Nigerian pilgrims have, over the years, been professionally and successfully handled by the Hajj commission in collaboration with the relevant federal government organs. In short, medical services to the pilgrims have gone digital and the abuse of drugs by some pilgrims in the past have been curtailed. The federal ministry of health has performed well in this aspect. All required vaccines for the pilgrims are provided in good time; the port health officials administer the drugs and issue certified yellow cards to pilgrims; all the drugs required for the entire Hajj are procured in good time and clinics are located within the pilgrims’ accessibility in Madinah and Makkah. All health and hygiene related matters during Hajj have recorded tremendous improvements.



An area that demands commendation for the Nigerian Hajj authority is the unified medical team. In the last two years, the number of medical personnel, including health workers who accompany pilgrims to Hajj, has reduced from over 3,000 to about 400. This has allowed the country to benefit from the services of personnel who used to abandon their duty posts in federal medical facilities to go to Hajj in the name of serving pilgrims. State Boards contribute 60 percent of the total medical workforce, leaving the remaining 40 percent for the commission to source. Mr. President should, therefore, be assured of sustenance of the medical record.



On the safety and security of pilgrims, the issue of pilgrims rioting while in Saudi Arabia is no more heard of and this has made the work of the national security team constituted for every Hajj exercise easier. What more could be expected from pilgrims who now get better services, travel on schedule and return home on schedule. Yet, the national security team does not rest on its oars due to the unpredictable nature of human beings.       



The challenges faced by intending Umrah pilgrims from Nigeria this year is due to the newly introduced biometric capturing of every individual pilgrim. The centers for the capturing are currently only in Abuja, Lagos and Kano. NAHCON has officially protested against the development. However, Saudi Arabia has conceded to increasing the centers from three to ten.



I must assert that the exigency of this piece comes from the point that Mr. President’s promise should be backed with actions now that every intending pilgrim is waiting for the announcement of the fares for the 2018 Hajj. Hajj fare components are computed in US dollars. Of note, once more, is the fact that every service in Saudi Arabia has increased. On the other hand, the deadline for payments for all services required by the pilgrims during Hajj is not far from now. Here lies the urgent need for intervention by the government over 2018 Hajj fare.




The custom of preparing for Hajj after Ramadan has become obsolete. There is serious competition amongst countries of the world over acquisition of better services for their pilgrims. Nigeria has been in the top list of countries with excellent services to her pilgrims. It is only early payments that can guarantee provision of these services; therefore the pilgrims pay for them for onward transfer to the service providers. The slow pace of payment by the pilgrims, investigations have revealed, is due to their hope that the executive and the National Assembly may do something tangible to reduce the 2018 Hajj fare from the last year’s that was about N1.5million.


  
Written By:
Muhammad Ajah

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Monday, 8 January 2018

JAMB SUBJECT COMBINATIONS FOR ALL COURSES



2018 JAMB SUBJECT COMBINATIONS FOR ALL COURSES
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All candidates seeking for admission into tertiary institutions through JAMB should take note that English Language is compulsory for all and is already an automatic part of the subject combinations.
 Here is the full list of jamb subject combinations to assist you in the forthcoming 2017 UTME.

JAMB Subject Combinations for Sciences:
 1. Medicine and Surgery:
 Use of English, Biology, Physics and Chemistry

2. Agricultural Engineering:
 Use of English, Mathematics, Physics and Chemistry.

3. Computer Science:
 Use of English, Mathematics, Physics and one of Biology, Chemistry, Agric Science, Economics and Geography

4. Biochemistry:
 Use of English, Biology, Physics and Chemistry

5. Biological Sciences:
 Use of English, Biology, Chemistry and Physics or Mathematics.

6. Physics:
 Use of English, Physics, Mathematics and Chemistry or Biology.

7. Mathematics:
 Use of English, Mathematics and any two of Physics, Chemistry, Economics, Biology and Agricultural Science.

8. Chemistry:
 Use of English, Chemistry and two of Physics, Biology and Mathematics.

9. Nursing:
 Use of English, Physics, Biology and Chemistry

10. Food, Science and Technology:
 Use of English, Chemistry, Mathematics / Physics and Agric Science

11. Pharmacy:
 Use of English, Biology, Physics and Chemistry

12. Industrial Chemistry:
 Use of English, Chemistry, Mathematics and any of Physics/Biology/Agricultural Science.

13. Fisheries:
 Use of English, Chemistry, Biology/Agricultural Science and any other Science subject.

14. Geology:
 Use of English and any three Chemistry, Physics, Mathematics, Biology and Geography.

15. Geography:
 Use of English, Geography and any two of Mathematics, Biology, Chemistry, Physics and Agricultural Science.

16. Surveying and Geoinformatics:
 Use of English, Physics, Mathematics, and any of Chemistry, Geography, Art, Biology and Economics.

17. Statistics:
 Use of English, Mathematics and any two of Physics,

18. Building:
 Use of English, Physics, Mathematics, and any of Chemistry, Geography, Art, Biology and Economics.

19. Microbiology:
 Use of English, Biology, Chemistry and either Physics or Mathematics.

20. Botany:
 Use of English, Biology, Chemistry and any other Science subject.

21. Zoology:
 Use of English, Biology and any two of Physics, Chemistry and Mathematics.

22. Pure and Applied Mathematics:
 Use of English, Mathematics, Physics and Biology or Agric Science or Chemistry or Geography.

23. Agriculture:
 English, Chemistry, Biology/Agriculture and any one of Physics and Mathematics.

24. Agricultural Economics:
 English Language, Chemistry, Biology/Agricultural Science and Mathematics.

 25. Agric-Extension:
 English, Chemistry, Biology/ Agricultural Science plus Mathematics or Physics.

26. Agronomy:
 English, Chemistry, Biology or Agriculture and Physics or Mathematics.

27. Animal Production and Science:
 Use of English, Chemistry, Biology/Agric Science and Physics/Mathematics.

28. Crop Production and Science:
 English, Chemistry, Biology/Agriculture and Mathematics or Physics.

29. Soil Science:
 English, Chemistry, Biology or Agricultural Science plus Mathematics or Physics.

30. Veterinary Science:
 English, Physics, Chemistry and Biology

31. Forestry:
 Use of English, Chemistry, Biology or Agriculture and Physics or Mathematics.

32. Civil Engineering:
 Use of English, Mathematics, Physics and Chemistry.

33. Chemical Engineering:
 Use of English, Mathematics, Physics and Chemistry.

34. Computer Engineering:
 Use of English, Mathematics, Physics and Chemistry.

35. Electrical Engineering:
 Use of English, Mathematics, Physics and Chemistry.

36. Electronic Engineering:
 Use of English, Mathematics, Physics and Chemistry.

37. Marine Engineering:
 Use of English, Mathematics, Physics and Chemistry.

38. Mechanical Engineering:
 Use of English, Mathematics, Physics and Chemistry.

39. Metallurgical and Materials Engineering:
 Use of English, Mathematics, Physics and Chemistry.

40. Petroleum and Gas Engineering:
 Use of English, Mathematics, Physics and Chemistry.

41. Systems Engineering:
 Use of English, Mathematics, Physics and Chemistry.

42. Structural Engineering:
 Use of English, Mathematics, Physics and Chemistry.

43. Production and Industrial Engineering:
 Use of English, Mathematics, Physics and Chemistry.

44. Architecture:
 English, Physics, Mathematics, and any of Chemistry, Geography, Art, Biology and Economics.

45. Quantity Surveying:
 Use of English, Physics, Mathematics, and any of Chemistry, Geography, Art, Biology and Economics.

46. Urban and Regional Planning:
 English, Mathematics, Geography and one of Economics, Physics, Chemistry.

47. Estate Management:
 Use of English, Mathematics, Economics and one other subject

48. Anatomy:
 English, Mathematics, Biology and Chemistry or Physics.

49. Dentistry:
 Use of English, Chemistry, Biology and one Science subject.

50. Medical Laboratory Science:
 English Language, Physics, Chemistry and Biology.

51. Medical Rehabilitation:
 Use of English, Physics, Chemistry and Biology

52. Physiology:
 Use of English, Biology, Physics and Chemistry

53. Physiotherapy:
 Use of English, Biology, Physics and Chemistry

54. Radiography:
 Use of English, Biology, Physics and Chemistry

55. Veterinary Medicine:
 Use of English, Biology, Physics and Chemistry

 JAMB Subject Combinations for Social/Management Sciences:
 1. Accountancy:
 Use of English, Mathematics, Economics and any other Social Science subject

2. Business Administration:
 Use of English, Mathematics, Economics and any other Social Science subject

3. Public Administration:
 Use of English, Government, Economics and any other subject

4. Banking and Finance:
 Use of English, Mathematics, one Social Science subject and any other subject

5. Economics:
 Use of English, Mathematics, Economics and any of Government, History, Geography, Literature in English, French and CRK/IRK.

6. Demography and Social Statistics:
 Use of English, Mathematics, Economics/Geography and any other subject.

7. Geography:
 Use of English, Geography and two other Arts or Social Science subjects

8. Library Science:
 Use of English and Any three Arts or Social Science subjects

9. Mass Communication:
 Use of English and any three from Arts or Social Science subjects.

10. Sociology:
 Use of English, Three Social Science or Arts subjects.

11. Political Science:
 Use of English, Government or History plus two other Social Science/Arts subjects.

12. Philosophy:
 Use of English, Government and any other two subjects

13. Psychology:
 Use of English, Any three subjects from Arts or Social Science

14. Religious Studies:
 Use of English Language, CRK/IRS and any two other subjects.

15. Social Works:
 Use of English Language, Mathematics, Economics/Geography and any other subject

16. Sociology and Anthropology:
 Use of English, Three Social Science or Arts Subjects

17. Industrial Relations:
 Use of English, Mathematics, Economics plus one other relevant subject

18. Human Resources Management:
 Use of English, Economics, Government and any other relevant subjects.
 19. International Relations:
 Use of English, Economics, Literature- inEnglish and Geography/Government/History.

20. Business Management:
 Use of English, Mathematics, Economics and one other subject.

21. Cooperative and Rural Development:
 Use of English, Mathematics, Economics plus one other subject.

22. Tourism:
 English, Mathematics, Economics and any other subject.

23. Marketing:
 Use of English, Mathematics, Economics plus one other relevant Subject.

24. Insurance:
 English, Mathematics, Economics and one other subject.

JAMB Subject Combinations for Arts:
 1. Arabic and Islamic Studies:
 Use of English, Arabic and Two subjects from Arts and/ or Social Sciences.

2. Christian Religious Studies:
 Use of English, Two Arts subjects including Christian Religious Knowledge and any other subject.

3. Fine and Applied Arts:
 Use of English Language, Fine Art and two other Arts subjects or Social Science subject.

4. Theatre Arts:
 Use of English, Lit. in English and two other relevant subjects.

5. Linguistics:
 English, Two relevant Arts subjects and any other subject.

6. English and International Studies:
 Use of English, Literature in English, Government or History or any other Arts subjects.

7. French:
 English, French and any other two subjects from Arts and Social Sciences.

8. English Language:
 Use of English, Lit.-in-English, one other Arts subject and another Arts or Social Science subject.

9. Hausa:
 English, Hausa, Lit in English and any of Economics, Government, History and Arabic.

10. History and International Studies:
 Use of English, History/Government and any other two subjects from Arts & Social Science.

11. Islamic Studies:
 English, Islamic Religious Studies plus two other Arts subjects.

12. Igbo:
 English, Igbo and two subjects from Arts and social Sciences.

13. Mass Communication:
 Use of English, Any three Arts and Social Science subjects.

14. Music:
 Use of English, Music, one other Arts subject plus any other subject.

15. Philosophy:
 Use of English, Any three subjects.

16. Religious Studies:
 English, CRK/IRS and any two other subjects.

17. Yoruba:
 Use of English, Yoruba and two other subjects in Arts or Social Sciences.

18. Anthropology:
 Use of English, Any three of History, CRK/IRK, Geography, Economics, Literature in English and French.

19. Criminology and Security Studies:
 English, Economics,Government, and any one of the following: History, Geography, Literature in English, French, IRK, Hausa.

20. Law:
 English, Literature, Economics and any other Art Subject.

21. Civil Law:
 English Language and Any three Arts or Social Science subjects.

22. Islamic / Sharia Law:
 Use of English Language and Any three Arts or Social Science subjects including Arabic or Islamic Studies.


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Friday, 5 January 2018

DANGER OF PRAISE

DANGER    OF     PRAISE
While journeying to God we will be put to many tests. One of those tests pertains to people's praise for what they assume about us.
People's praise is a serious danger. A man praised another greatly before the Prophet.
  
The Prophet said, "Woe to you! You have cut the neck of your friend." The Prophet repeated this sentence many times and said: "If you have to praise someone, then you should say, 'I think that he is so-and-so,' if he really thinks that he is such. God is the One who will take his accounts, as He knows his reality and no one can sanctify anyone before God."[Bukhari]


In another tradition, the Prophet said: "When you see those who shower praise upon others, throw dust upon their faces." [Muslim]

People's praise may change one's intentions from pleasing God to pleasing people, earning their praise, or avoiding their criticism. It also discourages one from doing additional good deeds, if he really believes that he is perfect and has done great actions.
Another negative aspect of praise is that it makes one overlook his flaws and, instead, look at his merits.
People praise based on assumptions and what they know from the external things they see. But we know ourselves and our flaws better than others do. When you are highly praised by people, you should turn within and hold yourself accountable for the flaws you know. This will make you pray to God to forgive your sins and help you mend your flaws.




Reference 
_"A Journey to God: Reflections on the Hikam of Ibn Ataillah" - Jasser Auda_


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TariQ Consult Nig.

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DO HAVE A FULFILLING JUMMAH AND MANY MORE OF ITS KIND ON EARTH.
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Thursday, 30 November 2017

HUMILIATION

Humiliation
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HUMILIATION
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Humiliation according to wikipedia is defined as the abasement of pride, which creates mortification or leads to a state of being humbled or reduced to lowliness or submission. It is an emotion felt by a person whose social status, either by force or willingly, has just decreased.

The one who is in need of what people have might think that those people will actually benefit or  harm him, and this is an illusion. The real One who benefits or harms you is your Lord.

Out of illusion, one might think that people who have power or wealth, for example, will bring benefit or harm to him. Thus, one allows himself to be humiliated by the people he is in need of. In fact, people never bring benefit or cause harm to others. 
Neediness is the source of humiliation, and illusion is the source of neediness. Freedom from all of this is the solution and is another step in God's way.
It is true that one must interact with people, ask them for help or a favour. There is nothing wrong with this as long as seeking peoples' help does not bring with any neediness in one's heart, which in turn produces humiliation and servitude. It is all about the feeling of neediness or humiliation in the heart.
It is normal to ask for your needs, but when you ask people to do you a favour or ask them for money, you must ask them with dignity—without begging or feeling humiliated.

Do not plant the seed of neediness in your heart, or it will lead to humiliation that grows like a tree, God forbid, and eventually, humiliation transforms us into slaves to others than God.
If you free yourself from the illusion that people have the ability to benefit or harm you, you will be saved, and you will deal with people with the right state of heart.

The Prophet (peace be upon him) gave Ibn Abbas (may God be pleased with him) the following advice, and Ibn Abbas at that time was a young boy. 
The Prophet said:
"O young lad! Know that if the whole nation were to unite and try to benefit you with something, they would never benefit you except by that which God has written for you. And if the whole nation were to unite and try to harm you with something, they would never be able to harm you except with that which God had written for you." [Tirmidhi]

Real freedom comes from servitude to God. This is the definition of freedom in the Islamic worldview. And if you are a true servant of God, then you are free from other than Him. You are free from human beings, material things, and even from your own desires. You are free from any social, political, psychological, or financial pressure. You have no illusion, no neediness, and no humiliation, and you have your freedom.


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TariQ Consult Nig.

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TariQ Consult Nigeria is a renowned Research platform and Consult poised at public enlightenment on life related issues, Local and international updates, Relationship and Marriage build up as well as coeducational consultancy.

Tuesday, 14 November 2017

BENEFICIAL ANGER


BENEFICIAL ANGER

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By the topic of this  piece, one may be asking him/herself if anger can ever be sometimes beneficial. You may have the opportunity to create answer to such question in your mind through this.
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ANGER is a natural human experience, and sometimes there are valid reasons to get mad like feeling hurt by something someone said or did or experiencing frustration over a situation at work or home. But uncontrolled anger can be problematic for your personal relationships and for your health.

There are basically four reasons people get angry. One is related to primal needs, such as food, shelter, and life. When these are threatened, a normal person feels vulnerable and responds with anger. If someone threatens one's life or family, the person needs to respond. This anger is not blameworthy. If humans were incapable of a response, we would have a society indifferent to crime and transgression. This would spell doom for human civilization. This is part of the wisdom behind the Quranic commandment to enjoin what is right and forbid what is evil.

The second reason is related to position, dignity, and protecting one's honor. Human beings are born with sensors that detect when others try to belittle them or when they are the object of contempt and scorn. The other side of this is when people view themselves with hubris and manufacture delusions of grandeur. They grow angry when they interpret normal and acceptable behavior towards them as beneath their dignity.

The third cause of anger is related to specific people and their particular sense of values. If, for example, a scholar sees that a book is being abused, he will become angry.
An illiterate farmhand may not be vexed about the abuse of a book, though he may curse a man who breaks a pitchfork.

Finally, the fourth cause is ghira, commonly translated as jealousy.
God has placed jealousy as part of human nature. If men did not have jealousy for their women, relationships would fall into dissolution. It is natural for a man to have this protective sense of jealousy regarding his wife, as long as it is not expressed in the form of oppressing her, which unfortunately happens frequently.
With regard to these causes of anger, Imam al-Ghazali says the first one (related to material needs) is healthy if it is not taken to an extreme, in which case a person steals from others in order to secure his food and shelter. The second one (related to dignity) is also healthy, with the similar caveat of avoiding two extremes, haughtiness and abject humiliation. The Prophet said, "The believer does not humiliate himself."[Ibn Majah]

One should not grow angry when there is no benefit in doing so. The Prophet praised a man named Abu Damdam who never became angry when people spoke ill of him, for when one speaks ill of another, the speaker not only acquires misdeeds, but his own good deeds transfer to the account of the victim.


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Friday, 3 November 2017

LETTER TO A MUSLIM STUDENT

LETTER TO A MUSLIM STUDENT
Sayyed Hassan Al Banna
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My brother in Islam,
(who may Allah guard and protect). 

I praise Allah for there is no god but Him. May the peace and blessings of Allah be upon Muhammad, who was sent as a mercy to all of humanity, upon his family, companions and on all those who hold fast to the Shariah until the Day of Judgement.
May the peace and blessings of Allah be upon you when you travel with a proper intention and a noble purpose, and when you return with a sound endeavor and to a dedicated cause.
May the peace and blessings of Allah be upon you as you serve Islam with the finest fruits of science and the best of knowledge.

Dearest brother, 
you will be amongst people you have not known before and characters you are not accustomed to. In you they will see the example of a Muslim. So make sure they see in you the best example and the finest image, in order for them to understand that the word 'Muslim' embodies virtue and nobility.
With you is a precious trust, that is your righteous wife, appreciate this. Towards her be a trustworthy companion. Provide her with comfort and happiness. Share with her felicity, without being careless in acquiring your rights and negligent in performing your duties.
Read these few words that are borne out of my love and sincerity for you, as an elder brother expressing for his brother and sister the best wishes and the happiest life.

O my brother, 
excel in your observance of Allah (swt) in all your dealings. Understand that He (swt) keeps watch over you, sees you and encompasses all that is of concern to you - wherever you are. He knows the treachery of your eyes and all that your heart conceals. Strive not to let Allah (swt) see you, except that He is pleased with you.

Do not be unmindful in your observance of the One (glorified and exalted is He), otherwise Satan will infiltrate you and you will be overcome by the whispers of your whims and desires. Believe, my dearest brother, that whenever a heart is conscious of Allah's observance, it will never be approached by Satan. However, once it departs from Allah's awareness, evil will be attracted to it and it will be inhabited by whims and desires. So, consolidate your heart with the observance of Allah and in vigil seek refuge from your surroundings and do not be among the unmindful.
Perform the obligatory duties which Allah has enjoined upon you, at their appointed times. Do not neglect them by relying on performing them at a later time, because you are busy with work or resorting to other excuses for justification. This is a deception of your own self and of your own whims:And follow not desire that it beguile you from the way of Allah (Sad 38: 26).

Understand also my dearest brother that no one draws nearer to Allah with anything more beloved to Him than performing the obligatory duties as stated in the hadith of al-Bukhari. So be aware not to neglect your obligatory duties or feel lazy in performing them; they are Allah's right over you. Be steadfast in prayer and perfect your fast.
If you are in a state of complete inability to fast, then according to the saying of Allah (swt) you have a remission: ... For those who are capable of fasting (but still do not fast) there is a redemption: feeding a needy man for each day missed. Whoever, voluntarily, does more good than is required, will find it is better for him; and that you should fast is better for you, if you only know (al-Baqara 2: 184). But be aware not to take this verse as an excuse for falling short.
Fasting with hardship in the homeland of the West will earn you a valuable reward and be an asset to your account; it is pleasing to your Lord and righteous to yourself. So do not attempt to break the fast, unless you are unable to complete it. I need not advise you, any further, towards your obligatory duties, after all they are your capital. Can you imagine one who has wasted his capital, what will his state be amongst tomorrow's profit makers?
Spend whatever time you can in performing supererogatory works as duties of obedience. Perform the sunna prayers. Increase your appeal for forgiveness and the praising of your Glorified Lord. Remember, that ones supplication, during travel or in expatriation, will be answered; hence, increase your supplication in secret and in humility. Continue your remembrance of Allah (swt).

The Prophet (saw) advised Ali (ra) to continuously dampen his tongue in the remembrance of Allah. Do not abandon that path which leads you to nothing but duties and obedience, they are like an investment that multiply rewards. The remembrance of Allah amongst the unmindful nations is like a shining light. So make use of this time, for it is a season to harvest the rewards of the Hereafter, only for those who wish to seize the opportunities and benefit from such seasons.
Increase your recitation of the Glorious Quran with understanding and deliberation. It is a healing for the soul and a comfort to the heart. Designate from it a portion to read at the beginning of the day and a portion to read at the end of it, hence the best beginning and the best end.

In the delights of life and pleasures of the world, you will see that which inclines the heart, impresses the mind, attracts the eye and bewilders those whose spirits are weak. Do not let these seduce you away from virtue and cause you to forget the Hereafter: Do not turn your eyes covetously towards the embellishments of worldly life that We have bestowed upon various kinds of people to test them. But the clean provision bestowed upon you by your Lord is better and more enduring. Enjoin Prayer on your household, and do keep observing it. We do not ask you for any worldly provision; rather, it is We Who provide you. The ultimate end is for piety (Ta Ha 20: 131-2).

Be aware my dearest brother that in the sight of Allah (swt) all these pleasures weigh not even the wing of a gnat and lead neither to honor nor virtue. They are nothing but the manifestations of whims and pitfalls of seduction. So be careful not to let Satan deceive you, otherwise you will plunge into the abyss of sin and corruption.
Always remember the words of Allah (swt): Men are naturally tempted by the lure of women, children, treasures of gold and silver, horses of mark, cattle and plantations. These are the enjoyments in the life of this world; but with Allah lies a goodly abode to return to (Al Imran 3:14). The Book of Allah recites these facts day and night. So do not be amongst those who favor the worldly life over the Hereafter, or amongst those deceived by the outward appearance of things without considering their essence.
All pleasures brought by contemporary civilization will result in nothing other than pain. A pain that will overwhelm their enticement and remove their sweetness. So avoid the worldly aspects of these people; do not let it take over your command and deceive you, if you are to be among the successors.

Dearest brother, 
what Allah has made Haram (unlawful) for us, those people consider it as Halal (lawful) for them. Hence, when they commit a Haram (unlawful) act, they will neither feel ashamed nor will they refrain from perpetrating it. You should neither agree with their whims nor mix with them in their sins. Otherwise, you will not be relieved from having to answer before Allah (swt) and it will not hold as an excuse on the Day of Judgment.

Do not take their girls for company, and do not let there develop between you and them, any special friendship or any emotional relationship. If this kind of socializing is a sin for those other than you, then it is a sin twice as great for you and you know well the meaning of this. Although you are known to us to be one that is trustworthy and decent, I have mentioned this to you, to caution you against the downfalls of sins so that your feet may never slip. And in your chastity let there be content and in your dignity let there be adequacy.

As for alcohol, do not approach it and do not use the climate as an excuse, because when Allah made it Haram (unlawful), He had full knowledge about all types of climate but did not exclude one country from another or one nation from another from this prohibition. Allah (swt) made it forbidden with neither doubt nor exception. So be aware not to let it occupy a part of your abdomen, otherwise it will remain as a black spot on its pure skin.

Be determined as much as possible before the first drink. Because once your mind is concealed by it, you will follow it by the second and third drink, whereby you will have fallen into a pit, difficult to escape from and will have incriminated yourself and others. then, even if you expiated this sin with repentance, you would still not match your original purity and superb credibility.
Do not taste anything in those restaurants which serve Haram (unlawful) food, like pork and dead meat. In that which is Halal (lawful) you have a substitute and enough for contentment. So do not taste the Haram (unlawful) and do not let your flesh grow on it, otherwise fire is what it deserves. Allah (swt) has prohibited that which is impure: . . . He enjoins upon them what is good and forbids them what is evil... (al-Araf 7: 157).
 So leave that which is bad for that which is good.

As for casinos, night-clubs, and other such places of vanity, your time is far too precious to be wasted in them. I have looked into the saying, time is made of gold, and I do not approve of it. Time is far more precious than gold, for time is life. Is it not true that your life is nothing but a few hours and you never know when they will end? Dearest brother, be stringent with your time and do not spend it except in that which is significant, and acquire pleasure in that which is lawful.

In the heavens there is calmness and on the earth there is beauty. In the gardens there is freshness and in you there is a sign. In the sea there is might and in the air there is nourishment. Take from all this comfort for your soul and recovery for your mind. And do not waste your time by being unmindful, this will shield you from good and lead you to evil.
Be critical, with insight, and be just and well acquainted with people. Do not let your goodness draw you to forget their bad, and their bad hurt you to forget their goodness. Rather study them as would a researcher and an examiner. Encompass with knowledge all of their affairs, and then with an eye of insight, scrutinize it all. Present back the good that you find to your people and nation, and return with it victorious and supported. Other than that, throw it back on them and do not come back until you have dusted off your hands and emptied your mind of it all.

You will find there a group of people dishonoring your Prophet (saw), faulting your Quran and disgracing your people. Do not sit with such people, until they turn to a different theme, even if it is necessary for you to enter into a dialogue with them. Argue with them in the best manner. Explain to them the good that you know and avoid controversies that lead to hatred and sedition (fitnah).
Lo! You (O Mohammed) guide not whom you love, but Allah guides whom he will. And He is best aware of those who walk aright (al-Qasas 28: 56).

Dearest brother, 
Be aware that calling the people through practical example is far better than calling them through speech. It is far more fruitful and beneficial to use your commendable character, the perfection of yourself and your straight manner to defend and call them to your religion and nation. Whenever an opportunity arises for you to deliver a speech or a lecture at one of their meeting places or societies, prepare yourself for it. Choose that which will not stir disorder and that which will not offend integrity. Do not be apprehended by their stance, because Allah's aid is with those who are sincere. Be positive and do not insult other people's beliefs instead, elucidate to them their innate goodness and reveal to them our beliefs. By doing so, you will have adequately promoted awareness and incentive.

Finally, and there is still so much for me to say and I would have loved to continue this advice with you, yet my concern is that if I prolong this discourse any more, you may forget most of what I have said; for over speaking does distract one from what is being said. For both of you then, may Allah raise you to be the best of the successors and may His safety accompany you.


May He protect both of you and return you in goodness, as is wishes by those who are sincere. I entrust to Allah your religion, your obligations and the outcome of your actions. May the peace and blessings of Allah be upon you. Ameen


[Hassan al Banna was born in 1906 in Egypt into a family of scholars. In 1928, he formed Ikhwan al Muslimeen (the Muslim Brotherhood organization). This movement for the revival of Islam soon spread across Egypt and the region. In December 1948, the Muslim Brotherhood organization was suppressed and thousands of its members arrested. Hassan al Banna was spared arrest only to be assassinated in February 1949.
Letter to a Muslim Student is the English translation of a letter that Hassan al Banna wrote to one of his students that was studying in the West. The sincere advice contained in this letter is drawn from the perennial values and ethos of Islam. It reminds the addressee and indeed all Muslims that the first and foremost goal in a Muslims life is to please God and live in accordance to His sacred law. Also, it brings home that studying ought not to be an end in itself or for seeking material gain. A Muslim ought to excel in his or her study in order to work for Islam and benefit humanity.]


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TariQ Consult

Friday, 27 October 2017

DIVINE GENDER

D I V I N E...G E N D E R
www.tariqqco.blogspot.com
Friday 27th/October/2017


A pronoun is only a function of language. It does not convey or express gender politics. The trouble is, of course, when we choose one pronoun of the English three, some people take it literally. I don't believe God/Allah is female. On the contrary, I think God transcends gender. So the only way to remind myself (and others) of this is to use all of the English pronouns, but especially to use 'She'. We are so comfortable with using 'He' with Allah that we slip into thinking Allah is male, a literal 'He'.
If we take 'He' unquestionably, then we should be able to take 'She' equally unquestionably — but we don't. That's why we need to use 'She' more often. A pronoun is a certain kind of marker in language, not the essence of the divine.
Arabic-speaking people take the gender of "things" literally: they start giving social or anthropological characteristics to inanimate objects. The table is feminine and they start making a social analysis of why it is feminine. Oddly enough, in Arabic, the sun is feminine and the moon is masculine. Think about that for a minute. We tend to think in opposite gender terms about the sun and the moon in English. But it is not literal; it's a metaphor.
It's true the Quran only uses the Arabic masculine (singular) pronoun and not the feminine. But that's not literal either. The Quran uses the first-person singular, 'I' and 'Me' for Allah, and also uses the first-person plural, 'We' and 'Us'. However, no one ever takes that literally, proposing that Allah is more than one! In fact, they make excuses for this occurrence in the sacred text. They give reasons for not taking it literally ("It's the royal we"). However, many people get literal about the pronoun 'He' — they get crazy about it.
The Quran says laysa ka mithlihi shayun: "there is no thing like Him." It also says wa min kulli shayun khalaqnaa zawjayn: "(from) all things We have created (in) pairs." Thus pairedness is a characteristic of that which is created. Here the word shay means "created thing or the thing-ness of creation." But Allah is not created and does not share in this paired reality; either by the dualism of it or even by being one part of a pair, implying the relationship of being in opposition. This is not a characteristic of the Creator. Pretty straightforward if you think about it. But since we as human beings have been affected by patriarchy, then we reflect that onto God/Allah. The divine cannot have gender.


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May Allah forgive the writer and the readers. Amin.


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