RESPONSIBILITY

IMPORTANT MESSAGE.
 ACCOUNTABILITY
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In the name of Allah the Most Beneficent The exceptionally Merciful.

Accountability is the willingness to acknowledge that we have participated in creating, through commission or omission, the conditions that we wish to see changed.

Without this capacity to see ourselves as cause, our efforts become either coercive or wishfully dependent on the transformation of others.

Community will be created the moment we decide to act as creators of what it can become. This is the stance of ownership, which is available to us every moment on every issue, even world peace, the overdependence on fossil fuel consumption, and the fact that our teenagers are slightly self-centred.

This requires us to believe in the possibility that this organization, this neighbourhood, this community is mine or ours to create. This will occur when we are willing to answer the essential question, "How have I contributed to creating the current reality?"

Confusion, blame, and waiting for someone else to change are defences against ownership and personal power. This core question, when answered, is central to how the community is transformed.

MAY ALLAH BLESS US ALL AND RECTIFY OUR AFFAIRS. Ameen

Compiled By: Adeyanju J.O
FOR : TariQ Consult Nig.


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OTHERNESS

OTHERNESS
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In the name of Allah the Most Beneficent The exceptionally Merciful.

In a culture of shame, we are constantly overwhelmed with feelings of fear, blame and disconnection. This creates an "us and them" world. There are people like us, and then there are "those other people." And, we normally work very hard to insulate ourselves from "those people." As children, there were the people that we were allowed to hang out with and then there were the other kids. There were the schools we went to and there were schools for the other kids. As adults, we live in the neighbourhood where our kind live - the other neighbourhoods are for the other folks. We emotionally and physically insulate ourselves from "the other." It never seems to end. We've developed language to describe the others - sometimes we refer to them as "those people" or the even more mysterious "people like that." The truth is ... we are the others.


Most of us are one paycheck, one divorce, one drug-addicted kid, one mental health diagnosis, one serious illness, one sexual assault, or one drinking binge away from being "those people" - the ones we don't trust, the ones we pity, the ones we don't let our children play with, the ones bad things happen to, the ones we don't want living next door.

We use the concept of otherness to insulate ourselves and to disconnect. Sharing our shame with someone is painful, and just sitting with someone who is sharing his or her shame story with us can be equally painful. The natural tendency to avoid or reduce this pain is often why we start to judge and insulate ourselves using otherness. We basically blame them for their experience. We unconsciously divide people into two camps: worthy of our support and unworthy.

The concept of labeling people worthy or unworthy is not new. If you look at the history of charity and philanthropy, going as far back as written history, those needing help have always been separated into the deserving poor or the undeserving poor. This thinking has become part of our culture. You can see it in our public policy, our neighbourhoods and in our families. It plays out on an individual level exactly like it plays out at the community level.

MAY ALLAH BLESS US ALL AND RECTIFY OUR AFFAIRS. Ameen

Compiled By: Adeyanju J.O
FOR : TariQ Consult Nig.


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FALSE HOPE

👓WEEKLY FOCUS👓

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💡FALSE   HOPE💡
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It was common among Muslim scholars to discuss the delicate balance between hope and fear. If one is overwhelmed with fear, he enters a psychological state of terror that leads to despair — that is, despair of God's mercy. In the past, this religious illness was common, although less so today because, ironically, people are not as religious as they used to be.

An overabundance of hope is a disease that leads to complacency and dampens the aspiration to do good, since salvation is something guaranteed (in one's mind, that is). Human beings simply cannot handle being assured of Paradise without deeds that warrant salvation. Too many will serve their passions like slaves and still consider themselves saved. In Islam, faith must be coupled with good works for one's religion to be complete. This does not contradict the sound Islamic doctrine that "God's grace alone saves us."

There is yet another kind of hope called umniyya, which is blameworthy in Islam. Essentially it is having hope but neglecting the means to achieve what one hopes for, which is often referred to as an "empty wish." One hopes to become healthier, for example, but remains sedentary and is altogether careless about diet. To hope for the Hereafter but do nothing for it in terms of conduct and morality is also false hope.

The attitude and statement of many that "My Mind is My Faith" and thats what God's need. To believe in such and  have nothing done for what Allah has in place for hereafter is a big false hope. YOU MUST WAKE UP FROM YOUR SLEEP & STOP DREAMING.

MAY ALLAH SAVE US FROM THE DESTRUCTION THROUGH FALSE HOPE AND THAT OF SHAYTAN. Ameen

Compiled By: Adeyanju J.O
FOR : TariQ Consult Nig.

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